Guide Christentum und Islam: Konflikt und Dialog (German Edition)

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Die deutsche Praxis, Trauungen normalerweise nur Kirchenmitgliedern anzubieten, kann auf der Insel kaum jemand verstehen.. The Church of England regards itself traditionally as responsible for everyone in society.. Every British resident, regardless of religion and denomination , has a right to official ceremonies, e.

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The German practice of normally only allowing church weddings for church members is almost incomprehensible to the British.. The public lecture series of the Faculty of Theology during the? Year of the Bible? This goes beyond the borders settled by religions and religious denominations.. The use of the Bible should be exemplarily examined both in our close related sister-religion, the Judaism, and within the milieu of the Orient, where the biblical message has to find an appropriate language under entirely different cultural and religious circumstances..

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'Christianity and Islam' from Oxford Islamic Studies Online

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Learn German - Im Supermarkt - In the supermarket - German for beginners - A1 - Lesson 48

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My search history My favourites. Javascript has been deactivated in your browser. Reactivation will enable you to use the vocabulary trainer and any other programs. Would you like to add some words, phrases or translations? Submit a new entry. Compile a new entry. As members and affiliates of the Institute of Theology and Religious Education we understand Protestant Theology as a scientific and critical discussion about methodological interpretations of Christian beliefs in dialogue with one's own and other denominations and religions, their historical development and current implementation.

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The different currents created varied ways in the new self-positioning of Judaism. The recent death sentences against more than members of the Muslim Brotherhood demonstrated the in-justice of the judicial system.

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  5. In this context, it was pointed out that Egyptian Christians are not united in their standing towards the second revolution. Nevertheless, while Christians played a very important role in the first revolution many promises that had been made to them were not kept; under Mursi the situation between Muslim and Christian became even worse. Also the security services failed to protect Christians which was subsequently, used as propaganda against the Mursi regime. As Copts always searched for protection through a strong ruler they were - due to the lack of security under the regime - instrumental for the downfall of Mursi and the Brotherhood.

    This development consequently led to vicious hate campaigns and the destruction of churches as well as to attacks and killings of Christians. Today most Copts are supporting Al-Sisi but are rather co-opted and instrumentalist through the military which is, however, not to their advantage, as their status is still not stable.

    This system led to an accumulation of power for the patriarchs but not for the majority of Christians. Instead, rights for Christians on the grassroots level need to be applied. Despite all these challenges, there is no possibility of a development or scenario in Egypt that could be similar to Sudan, as Christians, being part of Egypt for a long time, will not seek to build their own state. It was further emphasized in this framework that the situation between Muslims and Christian is also linked to the political structure which negatively influences interreligious relations. Religion is not used as a proxy for social problems, as Copts are both under the richest and the poorest Egyptians, but as a proxy for political problems.

    Furthermore, as an identity crisis can be observed in the Middle East, religious identity seems to replace national identity in Egypt. This crisis was deepened through the tries of Mursi to create a pan-Islamic identity; by Salafists to create a Wahhabi identity; as well as by Mubarak and Al-Sisi by recreating the pharaonic identity and a ruler with unchecked powers.

    Session 3: Lebanon in the Shadow of the Syrian Civil War In this session, the impact of the Syrian crisis on the escalation of ethnic conflict in Lebanon was examined. The exceptional relationship between Syria and Lebanon was highlighted which makes Lebanon highly influenced by the Syrian crisis and extremely vulnerable to changes in the region.

    This vulnerability is deepened due to the number of Lebanese parties that are involved in the war, especially Hezbollah. Furthermore, the ethnic conflict is a result of the importance of the sect, the smallest entity in the Lebanese society, which is the main characteristic of the Lebanese state. Citizenship therefore depends only on the belonging to one of the 18 existing sects in Lebanon which creates a conflict of loyalties, between the loyalty to the sect on the one side and to the state on the other side.

    Also, the fact that the sect significantly shapes the basic identity of the Lebanese population prevents the formation of an effective civil society which subsequently, contributes to the lack of effectiveness of the state. Another crucial issue in Lebanon is the specific type of leadership which can be described as a tribal leadership. Leaders in Lebanon act therefore primary as defenders of their particular sect.

    The speaker stressed that in most of the discussions only the negative effects of the crisis in Syria for Lebanon are mentioned but besides the unquestionable negative impacts of the Syrian war, there might be also chances for the Lebanese state on different levels. With regard to the security situation the clashes and car bombs are no new features and not directly caused by the Syrian conflict.

    Download PDF Christentum und Islam: Konflikt und Dialog (German Edition)

    However, the influence of the Lebanese army is significantly growing and it increasingly manages to get clashes more under control, a development which is new for Lebanon since a strong army has always been prohibited by the Syrian state. This leads to a greater sense of security among the Lebanese population. Concerning the political situation in Lebanon discussions are as heated as before, yet there is also a difference: Elections are going to be held in May , with the struggling Syrian dictatorship and far-reaching secret service, a real debate is expected.

    It was emphasized that on the economic level the Syrian conflict and the large numbers of refugees fleeing to Lebanon are indeed exacerbating the already strained situation which subsequently, leads to increasing tensions between the Lebanese population and the Syrian refugees. Taking these considera-tions into account, the Syrian conflict can be seen as both: A curse and a chance for Lebanon. Finally, it was focused on possible solutions of the interreligious part of the conflict in Syria. While Sunnis think that they are the majority in the country they do not try to efficiently represent themselves as a majority to the external.

    The same principle applies vice versa to the minorities of Syria; while they are aware of their status they do not define themselves externally as minorities. The third factor is the influence of Islamists who use the lack of external coherence of Sunnis and try to represent themselves as the Sunni majority.

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    More-over, on the basis of the prior considerations three possible solutions were outlined: First, the majority should define themselves externally as Sunnis and take responsibility. Second, Alawites should receive a guarantee for their right of existence in Syria and third, the possibility of a division of Syria should be generally accepted.

    Rheinische Kirche lehnt Mission von Muslimen ab

    A division would tie to the historical fact that Syria as a nation has no integrity, but resulted from an artificial division of the French mandate in The thereby resulting lack of identity in the Arab World was again mentioned in the discussion as most countries were created in the aftermath of the fall of the Ottoman Empire.

    As a result, these missing national identities are replaced by religious identities. The introduction of a state promoted dialogue followed a series of misunderstanding and a rather narrow view on what is happening in this region. Four million Euros are invested in intercultural activities every year, mainly in cooperation with German foundations as the Goethe Institute or German political foundations. In a region where over one third of the inhabitants are under 29, it is significantly important to reach this young generation and establish exchange.

    As Germany itself is becoming more and more diverse — 4 Million people are Muslims, most of them from a Turkish background — it is of high importance to further promote intercultural dialogue.