The debunking books range from scholarly hardcovers to slim study guides. Among the publishers are well-known Christian houses like Tyndale and Thomas Nelson and less-familiar outfits. Since most of the books have either appeared in stores very recently or have not yet been published, it is too early to say how they are selling. The critics and their publishers are also hoping to surf the wave of success of ''The Da Vinci Code,'' which has been on The New York Times hardcover fiction best seller list for 56 weeks. There are 7. Of the 10 new Da Vinci-related books, eight are by Christian publishers.
One evangelical Christian publisher, Tyndale House, which hit gold with the ''Left Behind'' books, is about to issue not one but two titles rebutting ''The Da Vinci Code. Dan Brown, the former teacher who wrote ''The Da Vinci Code,'' is declining all interview requests, his publisher says, because he is at work on his next book. But Mr. Brown says on his Web site that he welcomes the scholarly debates over his book. He says that while it is a work of fiction, ''it is my own personal belief that the theories discussed by these characters have merit.
More scholars have been writing popular books about the relatively recent, tantalizing archaeological discoveries of Gnostic gospels and texts that offer insights into early Christians whose beliefs departed from the Gospels in the New Testament. Robert Langdon, portrayed as a brilliant Harvard professor of ''symbology,'' and Sophie Neveu, a gorgeous Parisian police cryptographer, team up to decipher a trail of clues left behind by the murdered curator at the Louvre Museum, who turns out to be Ms.
Neveu's grandfather. The pair discover that the grandfather had inherited Leonardo da Vinci's mantle as the head of a secret society. The society guards the Holy Grail, which is not a chalice, but is instead the proof of Jesus and Mary Magdalene's conjugal relationship; Langdon and Neveu must race the killer to find it. Along the way they learn that the church has suppressed 80 early gospels that denied the divinity of Jesus, elevated Mary Magdalene to a leader among the apostles and celebrated the worship of female wisdom and sexuality.
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The novel, in which even chapters only two pages long end with a cliffhanger, might seem like little more than a potboiler. But it opens with a page titled ''Fact. The book portrays Opus Dei, a conservative network of Catholic priests and laity, as a sinister and sadistic sect.
Not only does this leave our faith weaker, but it prevents us from effectively telling others about the Gospel as well, since we lack any sort of compelling argument. Because your Sunday School teacher said so?
Because your experience says so? Because the Bible says so? And this series will help you do just that. It is the well thought-out and logical conclusion to a wealth of solid evidence. I hope that by the time you finish this series, you feel the same way. This series is intended to present you with those facts. And if you are a Christian , I hope that this series really strengthens your faith and that it equips you to go out and help others to find and strengthen their own faith as well. After all, the world is full of people who are searching, and it is up to YOU to have the answers they need.
Here are the topics I plan to cover.
I will add links as new posts are published. Email me!
- 50 Foods: A Guide to Deliciousness.
- Top 10 facts.
- Cast One Shadow!
- Christianity: Fact or Fiction? Examining the Evidence You Need to Know.
- Christianity a Journey from Facts to Fiction.
- Una nulidad de hombre (Nuevos Tiempos) (Spanish Edition).
You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.www.dangkythuoc.com/includes/zipiteq/localizar-telefono-numero.php
Inspirational fiction - Wikipedia
You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. Although this argument is sometimes called "Lewis's trilemma", Lewis did not invent it but rather developed and popularized it.
Lewis's Christian apologetics, and this argument in particular, have been criticised.
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Philosopher John Beversluis described Lewis's arguments as "textually careless and theologically unreliable",  and this particular argument as logically unsound and an example of false dilemma. Lewis used a similar argument in The Lion, the Witch and the Wardrobe , when the old Professor advises the young heroes that their sister's claims of a magical world must logically be taken as either lies, madness, or truth.
One of the main theses in Lewis's apologia is that there is a common morality known throughout humanity, which he calls " natural law ". In the first five chapters of Mere Christianity , Lewis discusses the idea that people have a standard of behaviour to which they expect people to adhere. Lewis claims that people all over the earth know what this law is and when they break it. He goes on to claim that there must be someone or something behind such a universal set of principles.
Christianity: A Journey from Facts to Fiction
These then are the two points that I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly, that they do not in fact behave in that way. They know the Law of Nature; they break it. These two facts are the foundation of all clear thinking about ourselves and the universe we live in. Lewis also portrays Universal Morality in his works of fiction. In the second chapter of Mere Christianity , Lewis recognises that "many people find it difficult to understand what this Law of Human Nature In responding to the second idea Lewis notes that people often complain that one set of moral ideas is better than another, but that this actually argues for there existing some "Real Morality" to which they are comparing other moralities.
Finally, he notes that sometimes differences in moral codes are exaggerated by people who confuse differences in beliefs about morality with differences in beliefs about facts:. I have met people who exaggerate the differences, because they have not distinguished between differences of morality and differences of belief about facts. For example, one man said to me, "Three hundred years ago people in England were putting witches to death. There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there.
You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house. Lewis also had fairly progressive views on the topic of "animal morality", in particular the suffering of animals, as is evidenced by several of his essays: most notably, On Vivisection  and "On the Pains of Animals".
Lewis continues to attract a wide readership.
In , The Times ranked him eleventh on their list of "the 50 greatest British writers since ". His Christian apologetics are read and quoted by members of many Christian denominations. Flowers were laid by Walter Hooper , trustee and literary advisor to the Lewis Estate. An address was delivered by former Archbishop of Canterbury Rowan Williams. I believe in Christianity as I believe that the Sun has risen, not only because I see it but because by it I see everything else.
Lewis has been the subject of several biographies, a few of which were written by close friends, such as Roger Lancelyn Green and George Sayer. This was also staged as a theatre play starring Nigel Hawthorne in and made into the feature film Shadowlands starring Anthony Hopkins and Debra Winger. In , a one-hour television movie entitled C. The Chronicles of Narnia has been particularly influential. Rowling 's Harry Potter. Hilliard Pullman is an atheist and so fierce a critic of Lewis's work as to be dubbed "the anti-Lewis". Lewis a negative influence and has accused Lewis of featuring religious propaganda, misogyny, racism, and emotional sadism  in his books.
Authors of adult fantasy literature such as Tim Powers have also testified to being influenced by Lewis's work. In A Sword Between the Sexes?
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Lewis and the Gender Debates , Mary Stewart Van Leeuwen finds in Lewis's work "a hierarchical and essentialist view of class and gender" corresponding to an upbringing during the Edwardian era. Most of Lewis's posthumous work has been edited by his literary executor Walter Hooper. Kathryn Lindskoog , an independent Lewis scholar, argued that Hooper's scholarship is not reliable and that he has made false statements and attributed forged works to Lewis.
Lewis's stepson Douglas Gresham denies the forgery claims, saying, "The whole controversy thing was engineered for very personal reasons Her fanciful theories have been pretty thoroughly discredited. Several C. Lewis Societies exist around the world, including one which was founded in Oxford in to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian.